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Born in Wiltshire, England, Hobbes started his formal education
at the age of four and completed it in 1608 when he graduated
from Magdalen Hall, Oxford. After working as a private tutor
he went to Europe, returning to England in 1637. In that year
the country was in political upheaval - the preamble to the
Civil War.
By 1640 Hobbes decided his safety was at risk due to the
worsening political situation and retreated to France, where
he produced a number of significant works, including his most
famous, Leviathan (published in 1651). Hobbes reasons
in Leviathan that in order to secure society’s peace
the members of the society must submit to a sovereign authority.
This sovereign must act in order to protect its subjects and
preserve the peace. Hobbes was one of the first philosophers
to use the notion of a ‘social contract’ to justify our obligation
to obey the authority of the state.
Leviathan put Hobbes in a difficult political position.
He had proposed a system in which the sovereign’s position
was not justified as being given by divine right, and had
said that the sovereign authority need not be an individual,
but could be a group of people. As a result he was barred
from the exiled English court. Added to this, he had argued
that the Church should be subject to the sovereign’s rule
rather than being an independent body, which aroused the suspicious
interest of the Roman Catholic French authorities. By the
end of 1651 Hobbes came to the conclusion that Paris was best
left behind, so he returned to England, now under Cromwell’s
Protectorate.
When Charles II was restored to the throne in 1660, Hobbes
returned to favour, primarily because he had taught the Prince
of Wales mathematics whilst in France. However, Charles II
never permitted Hobbes to publish on the subject of human
behaviour again.
A more detailed article on Hobbes' relevance to Trust can
be found by clicking here.
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